Sunday, August 8, 2010

Passion and Morality

Wilde's contention that a whole world exists separate from Victorian manners and appearances is demonstrated in the girlish musings of Cecily. When she hears that Jack's "wicked" brother Ernest is around, she is intensely desirous of meeting him. She says to Algernon, "I hope you have not been leading a double life, pretending to be wicked and being really good all the time." The thought of meeting someone who lives outside the bounds of prudery and rules is exciting to naïve Cecily. Even using the name Ernest for his secret life is ironic because Algernon is not being dutiful — earnest — in living a secret life.

Various characters in the play allude to passion, sex and moral looseness. Chasuble and Prism's flirting and coded conversations about things sexual, Algernon stuffing his face to satisfy his hungers, the diaries (which are the acceptable venues for passion), and Miss Prism's three-volume novel are all examples of an inner life covered up by suffocating rules. Even Algernon's aesthetic life of posing as the dandy, dressing with studied care, neglecting his bills, being unemployed, and pursuing pleasure instead of duty is an example of Victorians valuing trivialities. Once Algernon marries he will have suffocating rules and appearances to keep up. Wilde's characters allude to another life beneath the surface of Victorian correctness. Much of the humor in this play draws a fine line between the outer life of appearances and the inner life of rebellion against the social code that says life must be lived earnestly.

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.